In few cases among modern religious ethicists are the contemporary issues concerning the problem of norms and of criteria more intriguingly brought to the fore than in the ethics of Martin Buber.

The ongoing pursuit of tacit knowledge Content Type Journal Article Pages 1-5 DOI 10.1007/s11016-010-9500-6 Authors Charles W. Smith, Department of Sociology, Queens College, CUNY, 65-30 Kissena Boulevard, Flushing, NY 11367, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.

Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.

Abstract:Therapeutic misconception (TM)—when clinical research participants fail to adequately grasp the difference between participating in a clinical trial and receiving ordinary clinical care—has long been recognized as a significant problem in consent to clinical trials. We suggest that TM does not primarily reflect inadequate disclosure or participants’ incompetence. Instead, TM arises from divergent primary cognitive frames. The researchers’ frame places the clinical trial in the context of scientific designs for assessing intervention efficacy. In contrast, most participants have a cognitive frame (...) that is personal and focused primarily on their medical problems. To illustrate this, we draw on interview material from both clinical researchers and participants in clinical trials. We suggest that reducing TM requires encouraging subjects to adjust their frame, not just add information to their existing frame. What is necessary is ascientific reframingof participation in a clinical trial. (shrink)

This essay attempts to investigate the prospects for a certain model of rational argumentation, what we call a dialectical model. More specifically, we assess the utility of this model for the purposes of inquiry. Dialectical inquiry consists in a rule-governed discussion between two or more interlocutors in which the acceptability of a claim is determined by laying out and criticizing the support available for it. Models of dialectical argumentative discussion have been proposed before, and part of this work consists in (...) a critical outline of three relatively recent models, those of Rescher, Toulmin, and van Eemeren and Grootendorst. The remainder of the essay evaluates and defends a set of standards of dialectical adequacy. We defend cogency standards of acceptability, relevance, and sufficiency and pragmatic standards embodied in a set of rules of discussion. The impetus of the work is a desire to have a model through which we may rationally assess the acceptability of claims.Dept. of Philosophy. Paper copy at Leddy Library: Theses & Major Papers - Basement, West Bldg. / Call Number: Thesis1990.J674. Source: Masterss International, Volume: 30-03, page: 0419. Thesis --University of Windsor, 1990. (shrink)

The writings on Burke which I have found most useful are the following: J. MacCunn, The Political Philosophy of Burke, 1913. CE Vaughan, Studies in the..

The new National Institutes of Health (NIH) Policy on the Use of a Single Institutional Review Board (sIRB) for Multi-Site Research was adopted primarily to simplify and speed the review of complex multisite clinical trials. However, speeding review requires overcoming a number of obstacles. Perhaps the most substantial obstacle is the time and effort needed to develop reliance agreements among the participating sites. We conducted 102 semistructured interviews with sIRB personnel, including directors, chairs, reviewers, and staff, from 20 IRBs that (...) acted as sIRBs for multisite research, including 6 commercial/independent sIRBs, and 10 university-based academic and 4 federal sIRBs. Almost without exception, the interviewees agreed that reliance agreements were complex, difficult to develop, and time-consuming. A major problem for relying sites was that different agreements specified different responsibilities for the relying sites. Attitudes differed about whether these problems will be resolved as IRB staff and managers become more experienced with sIRBs. However it is clear that the process of developing reliance agreements must be simplified. Federal assistance in standardizing at least some sections of reliance agreements might reduce the difficulties involved. (shrink)

Winner - AERA 2011 Outstanding Book Award Jacques Rancière: Education, Truth, Emancipation demonstrates the importance of Rancière's work for educational theory, and in turn, it shows just how central Rancière's educational thought is to his work in political theory and aesthetics. Charles Bingham and Gert Biesta illustrate brilliantly how philosophy can benefit from Rancière's particular way of thinking about education, and go on to offer their own provocative account of the relationship between education, truth, and emancipation. Including a new (...) essay by Rancière himself, this book is a must-read for scholars of social theory and all who profess to educate. (shrink)

This is a new release of the original 1948 edition.

If Bob and Joe switched minds, but kept the same bodies, who would be Bob and who would be Joe? If time has no beginnning, how could it have reached now? Conundrums provides a basic, quick introduction to some key problems of philosophy by asking concise questions that evoke classical philosophical problems in a striking manner. It is written in a lively, engaging style and promotes critical thinking skills. This pocketbook is intended for introductory philosophy courses and may be used (...) to generate class discussion or for essay assignments. Topics covered include mind and reality, self and others, God, space and time, and life and death. (shrink)

This previously-unpublished essay by the late Charles W. Mills (1951–2021) seeks to demonstrate the racially-structured character of the universe created by J. R. R. Tolkien in The Hobbit and The Lord of the Rings. Written long before the popular film series, the essay critically examines Tolkien's novels and comments on the nature of fictional creation. Mills argues that Tolkien designs a racial hierarchy in the novels that recapitulates the central racist myth of European thought.

Kegley argues that the greatest obstacle to the creation of a mechanism for multilateral peacekeeping is an absence of a moral consensus in a world where the nature of rapidly changing threats to global peace make it difficult to share a common vision.

It is proposed to examine the consequences which ensue if philosophy is deliberately oriented around the methods and results of science. That such reorientation has been more or less unconsciously taking place for centuries is evident; the problem demands particular discussion at this time only because the reorientation has gone so far and with such success as to challenge seriously certain past conceptions of philosophy and to demand of philosophers what, if anything, is left for them to do. For present (...) purposes the revolution indicated will be regarded as a fait accompli, and the sole concern will be with what alternatives remain open. The conclusions differ from those of certain others who accept the same fait accompli only in believing that more alternatives do in fact remain open than they envisage. (shrink)